Andrew Sullivan
Thinker

Andrew Sullivan

1963– · British-American · writer

Andrew Sullivan is a British-American conservative in the skeptical, Oakeshottian mold whose early and influential case for same-sex marriage bridged right and left

Andrew Sullivan is a British-born American writer whose work has bridged conservative and liberal traditions, often unsettling partisans on both sides. Trained at Oxford and later at Harvard, he came to prominence as editor of The New Republic, and he became one of the most prominent early practitioners of political blogging, using the medium to develop arguments in real time and engage directly with readers. His thought is rooted in a temperamental, skeptical conservatism influenced by the British philosopher Michael Oakeshott, emphasizing limited government, distrust of ideological grand schemes, and an appreciation for tradition and the contingency of political life.

Sullivan is best known politically for making one of the earliest and most influential conservative arguments for same-sex marriage, contending that recognizing gay unions was consistent with, rather than opposed to, conservative values of stability, commitment, and inclusion within existing institutions. As an openly gay, Catholic conservative, he framed the case in terms of equal citizenship and the extension of established social norms rather than a break from them, and his advocacy helped shape the broader public debate over the following decades.

His relationship to the American right shifted over time. He initially supported the Iraq War before turning sharply against it, and he became a fierce critic of the George W. Bush administration, particularly over torture and executive power. He later supported Barack Obama, while remaining critical of what he saw as excesses on the left, including trends he described in terms of identity politics and threats to free expression. This trajectory has made him difficult to classify, and he has often presented himself as a conservative disillusioned with a Republican Party he views as having abandoned its intellectual moorings.

Across his career, Sullivan's influence lies less in a systematic body of doctrine than in his role as a public intellectual who models a certain independent, argumentative stance: skeptical of tribal loyalty, committed to open debate, and willing to change positions in public. His writing on religion, homosexuality, and conservatism, and his championing of dissent within movements he belongs to, have made him a recurring reference point in debates about the boundaries and future of both conservatism and liberalism.

Traditions1
Archetypes1
Influences & connections6

A selection of notable, documented connections — not an exhaustive map.

Intellectual lineage

  • Michael Oakeshott

    The British philosopher of 'Rationalism in Politics' whose skeptical, anti-ideological conservatism was the subject of Sullivan's Harvard doctoral thesis and the core of his temperamental distrust of grand political schemes.

  • Edmund Burke

    Burke's suspicion of abstract revolutionary blueprints and reverence for inherited institutions gave Sullivan the conservative grammar for arguing same-sex marriage extends established norms rather than breaking from them.

  • Friedrich Hayek

    Hayek's epistemic humility about the limits of central planning informed the 'conservatism of doubt' Sullivan defends in The Conservative Soul, prizing dispersed knowledge and distrust of utopian design.

  • George Orwell

    Orwell's plain, honest prose and willingness to break with his own side gave Sullivan a model for the independent, argumentative public voice he cultivated as a blogger and essayist.

In tension with

  • Ryan T. Anderson

    Anderson became the leading philosophical opponent of the marriage revisionism Sullivan popularized in Virtually Normal, arguing in What Is Marriage? that it severs marriage from its bodily, procreative form.