Tradition

Political Theology

Ancient to present

The tradition of reflecting systematically on the relationship between religious concepts and political authority, and on how theological categories underlie ostensibly secular political thought.

The tradition that examines the relationship between religious concepts and political authority, and that argues many ostensibly secular political concepts are secularized theological ones — that sovereignty, legitimacy and emergency power carry a theological structure their users no longer recognize.

Augustine gave the Western tradition its founding statement in The City of God (426), written after the sack of Rome to distinguish the earthly city, organized around self-love and coercion, from the city of God. The distinction gave Christian political thought a way to accept political authority without sacralizing it, and it structured a millennium of argument about the two swords, the relation of pope to emperor, and the limits of obedience.

Carl Schmitt revived the field in the twentieth century with the claim that "all significant concepts of the modern theory of the state are secularized theological concepts" — the sovereign who decides the exception standing where the God of the miracle once stood. Schmitt joined the Nazi party in 1933 and supplied legal argument for the regime, and the tradition has had to reckon with the fact that its sharpest modern formulation came from that quarter. Much of the best subsequent work is a response to him rather than an extension: Erik Peterson denying that Christian trinitarianism can underwrite any political theology at all, Kantorowicz tracing the king's two bodies, Taubes and Agamben reading the same material toward opposite conclusions.

The field is now at least as active outside Christian thought as within it, taking in Islamic and Jewish political theory, liberation theology's reading of Exodus, and secularization debates about whether liberal democracy rests on religious foundations it can neither justify nor replace. Its recurring question is whether the secular is genuinely a neutral space or a theological settlement that has forgotten its own origins.

Lineage

Descends from

  • PlatonismAncient to present

    Augustine's two cities rest on a Neoplatonic frame — an intelligible order behind appearances, against which every earthly regime is measured and found provisional.

  • Scholasticism12th-15th century

    The scholastic settlement of the two swords — the relation of spiritual to temporal authority — is the question political theology continues to argue.

  • Classical Natural LawAncient to 16th century

    Claims about a moral order binding on rulers and prior to statute are the natural-law inheritance within theological politics.

Gave rise to

  • Liberation Theology20th century to present

    Liberation theology is political theology carried out from the standpoint of the poor, and it argued inside that discipline's terms.

  • Conservatism18th century to present

    The counter-revolutionary conservatism of de Maistre and Bonald grounded social order in a divinely sanctioned authority, and the theme persists in conservative thought.

  • Distributism20th century to present

    Rerum Novarum gave Belloc and Chesterton the doctrinal ground for an economics of widely distributed property.

Formed against

  • Enlightenment Philosophy18th century

    De Maistre and Dostoevsky denied that a secular order can generate its own authority, holding that a politics with nothing above it ends in either paralysis or terror.

Thinkers55
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John Calvin

1509–1564

John Calvin was the most politically consequential Protestant Reformer, whose theology of resistance, vocation, and godly civil government shaped Puritan England, colonial America, and the modern Protestant world

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Oliver Cromwell

1599–1658

Oliver Cromwell was the Puritan revolutionary who led Parliament's forces against Charles I and ruled England's only republic as Lord Protector — at once champion of parliamentary liberty and military dictator

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Abraham Kuyper

1837–1920

Abraham Kuyper was a Dutch theologian and prime minister whose doctrine of sphere sovereignty shaped Christian democracy and gave religious conservatives a principled defense of civil society against state overreach.

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William Wilberforce

1759–1833

William Wilberforce was a British parliamentarian whose evangelical faith drove the campaign to abolish the slave trade, founding a tradition of conscience-led moral politics.

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Dietrich Bonhoeffer

1906–1945

Dietrich Bonhoeffer was a German theologian who joined the resistance to Hitler and paid with his life, insisting that authentic faith demands costly action against tyranny.

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Jonathan Sacks

1948–2020

Jonathan Sacks was a British rabbi and public philosopher who argued that free societies and markets depend on a shared moral covenant they cannot generate on their own.

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César Chávez

1927–1993

César Chávez was a nonviolent labor leader who combined union organizing with civil rights activism and Catholic social teaching to win contracts and legal protections for America’s farm workers

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Leo Tolstoy

1828–1910

Leo Tolstoy was a Christian anarchist and pacifist — Russia's supreme novelist who renounced wealth and coercive authority and inspired Gandhi's nonviolent resistance

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Augustine of Hippo

354–430

Augustine of Hippo was the Christian theologian of the two cities, whose City of God gave the West its most influential account of political authority as legitimate, necessary, and never ultimate

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Rosa Parks

1913–2005

Rosa Parks was a trained civil rights activist whose deliberate refusal to give up her Montgomery bus seat sparked the boycott that launched the modern civil rights struggle

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C.S. Lewis

1898–1963

Christian apologist, Narnia author, moral law

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Walter Rauschenbusch

1861–1918

Walter Rauschenbusch was the Baptist founder of the Social Gospel, whose eleven years in Hell's Kitchen convinced him that poverty was structural rather than spiritual — and that the church was obliged to say so

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Eric Voegelin

1901–1985

Eric Voegelin was an anti-totalitarian political philosopher who diagnosed Nazism and Communism as secular Gnosticisms — political religions trying to immanentize the eschaton and build heaven through politics

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Martin Luther

1483–1546

Martin Luther was the Augustinian monk whose protest against indulgences fractured Western Christendom and whose insistence on conscience over ecclesiastical authority set the terms of political debate for centuries

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Reinhold Niebuhr

1892–1971

Reinhold Niebuhr was the theologian of Cold War liberalism who gave American politics a doctrine of original sin — the insistence that every political program is corrupted by the pride of those who wield it

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Baruch Spinoza

1632–1677

Baruch Spinoza was a Dutch-Jewish rationalist and early theorist of liberal toleration whose radical pantheism and defense of free thought made him the most dangerous thinker of the 17th century

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Carl Schmitt

1888–1985

Carl Schmitt was an anti-liberal legal theorist and committed Nazi whose accounts of sovereignty, the state of exception, and the friend-enemy distinction still haunt debates over liberal democracy

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Al-Ghazali

1058–1111

The jurist who dismantled the philosophers' claim to demonstrative certainty, provoked Averroes's reply, and reset the relation between reason and revelation in Islam.

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Nicholas of Cusa

1401–1464

Cardinal, conciliarist turned papalist, who grounded all legitimate rule in consent and described God as a coincidence of opposites knowable only through learned ignorance.

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Jean Gerson

1363–1429

Chancellor of Paris and the leading conciliarist, who argued that a general council stands above the pope — and helped end a schism by acting on it.

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Giles of Rome

1243–1316

Aquinas's student who wrote the most widely read mirror for princes of the Middle Ages, then supplied the papacy with its most extreme claim to power over kings.

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Anselm of Canterbury

1033–1109

The archbishop who argued that faith seeks understanding, invented the ontological proof, and fought two kings over whether a church could be a department of state.

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Richard Hooker

1554–1600

The Elizabethan divine whose Laws of Ecclesiastical Polity defended the English settlement by reason and consent, and whom Locke cites as the judicious Hooker.

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Robert Bellarmine

1542–1621

The Jesuit cardinal who defended papal authority as indirect rather than temporal, argued that kings hold power from the people, and became the target Filmer wrote against.

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Huldrych Zwingli

1484–1531

The reformer of Zurich, who made the city council the agent of reformation and produced the pattern of a magistracy answerable to scripture that Calvin inherited.

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Desiderius Erasmus

1466–1536

The scholar whose Greek New Testament made the Reformation possible and who then refused to join it, defending free will against Luther and moderation against everyone.

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Nicolas Malebranche

1638–1715

The Oratorian who fused Descartes with Augustine, held that we see all things in God, and made occasionalism the doctrine that finite things never truly cause anything.

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Blaise Pascal

1623–1662

Mathematician and Jansenist who founded probability theory, wrote the deadliest polemic in French, and argued that reason cannot reach the questions that matter most.

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Gerrard Winstanley

1609–1676

Leader of the Diggers, who held that the earth was made a common treasury and that private property in land is the fall from which all other oppression follows.

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Samuel Rutherford

1600–1661

Covenanting divine whose Lex, Rex argued that the king is under the law and holds power on a conditional trust from the people who may reclaim it.

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Robert Filmer

1588–1653

The theorist of patriarchal kingship whose Patriarcha denied that men are born free — and whose argument Locke and Sidney each wrote a book to destroy.

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Gotthold Ephraim Lessing

1729–1781

Dramatist and critic who argued that revealed religion is a stage in the education of humanity, and that the truth of a faith shows in the lives it produces.

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Friedrich Schleiermacher

1768–1834

The theologian who relocated religion from doctrine and morality to a feeling of absolute dependence, and founded modern hermeneutics along the way.

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William Paley

1743–1805

The archdeacon whose theological utilitarianism was the standard English moral textbook for fifty years, and whose watchmaker argument set the terms of the design debate.

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Harriet Tubman

1822–1913

Harriet Tubman was an abolitionist who escaped slavery and led some 70 enslaved people to freedom on the Underground Railroad, later serving as a Union spy and supporting women's suffrage

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Ernest Renan

1823–1892

The seminarian turned philologist who wrote a human Life of Jesus, and defined a nation as a daily plebiscite rather than a fact of race or language.

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Malcolm X

1925–1965

Malcolm X was a Black nationalist who preached self-reliance, separatism, and self-defense 'by any means necessary' — until a pilgrimage to Mecca turned him toward a global human-rights vision cut short by assassination

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Fyodor Dostoevsky

1821–1881

Fyodor Dostoevsky was an Orthodox Christian conservative novelist — transformed by Siberian imprisonment from socialist radical — whose great novels prophesied where revolutionary nihilism would lead

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Aldous Huxley

1894–1963

Brave New World author, perennial philosophy

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Pope Francis

1936–2025

Pope Francis was the Argentine pontiff who turned Catholic social teaching into a sweeping critique of an "economy of exclusion" and ecological ruin.

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Pope John Paul II

1920–2005

Pope John Paul II was the Polish pontiff whose moral witness helped topple communism and whose social teaching defended human dignity against both collectivism and unchecked markets.

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Aleksandr Solzhenitsyn

1918–2008

Aleksandr Solzhenitsyn was a Russian novelist and moral witness whose chronicle of the Soviet labor camps helped delegitimize communism and challenged the West's spiritual complacency.

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William Jennings Bryan

1860–1925

William Jennings Bryan was a three-time presidential candidate whose "Cross of Gold" oratory fused agrarian populism with evangelical moralism into a lasting American voice.

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Sayyid Qutb

1906–1966

Sayyid Qutb was an Egyptian Islamist theorist whose call to overturn 'un-Islamic' order and rebuild sovereignty under God became a founding text for revolutionary jihadism.

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Ayatollah Khomeini

1902–1989

Ayatollah Khomeini was the Shia cleric and Islamic revolutionary who overthrew Iran's Shah in 1979 and built a durable theocratic republic on the doctrine of clerical rule

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Gustavo Gutiérrez

Gustavo Gutiérrez was the Peruvian priest who founded liberation theology, insisting that Christian faith take the side of the poor and confront the structures that produce poverty

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Oscar Romero

Oscar Romero was the Salvadoran archbishop whose defense of the poor against state terror made him liberation theology's most famous martyr and a canonized symbol of the church confronting unjust power

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Maimonides

1138–1204

Maimonides was the Jewish philosopher and jurist whose reconciliation of Aristotle with revealed law became a model for Christian scholasticism, and whose reading shaped Spinoza, Leibniz and the 20th-century revival of political philosophy.

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Joseph de Maistre

1753–1821

Joseph de Maistre was the godfather of European counter-revolutionary thought, arguing that the French Revolution proved liberalism false and that tradition, faith, and the executioner were the real foundations of order

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Simone Weil

1909–1943

Simone Weil was a radical philosopher and mystic whose politics ran from union organizing and factory labor to a Christian critique of uprooted industrial civilization — she died at thirty-four on the rations of occupied France

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Dorothy Day

1897–1980

Dorothy Day was a radical Catholic pacifist whose Catholic Worker movement fed the hungry, housed the homeless, and refused any distinction between personal holiness and political transformation

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Martin Luther King Jr.

1929–1968

Martin Luther King Jr. was the minister and political philosopher who fused Gandhian nonviolence, Christian personalism, and American democratic ideals into the most morally serious political movement of the twentieth century

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Mahatma Gandhi

1869–1948

Mahatma Gandhi was the Indian independence leader who transformed nonviolent resistance from a personal moral stance into a systematic political philosophy — and demonstrated that it could defeat an empire

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Søren Kierkegaard

1813–1855

Søren Kierkegaard was the father of existentialism, whose attack on Hegelian system-building and the complacency of state Christianity reshaped 20th-century philosophy, theology, and political thought

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Hugo Grotius

1583–1645

Hugo Grotius was the Dutch natural-law jurist called the father of international law, whose On the Law of War and Peace grounded rights and obligations in reason for a Europe fractured by religious war

Voices today5 living

Living writers, politicians and public figures working in this tradition today. Association, not endorsement: a figure appears where their stated commitments place them, and is reachable by role and search like everyone else.

Defining tradition for2
Related through shared thinkers6