[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"archetype-name-map":3,"thinker-yuval-levin":100},[4,7,10,13,16,19,22,25,28,31,34,37,40,43,46,49,52,55,58,61,64,67,70,73,76,79,82,85,88,91,94,97],{"slug":5,"name":6},"anarcho-capitalist","Anarcho-Capitalist",{"slug":8,"name":9},"establishment-progressive","Establishment Progressive",{"slug":11,"name":12},"progressive-activist","Progressive Activist",{"slug":14,"name":15},"techno-progressive","Techno-Progressive",{"slug":17,"name":18},"patriotic-progressive","Patriotic Progressive",{"slug":20,"name":21},"conservative-democrat","Conservative Democrat",{"slug":23,"name":24},"moderate-conservative","Moderate Conservative",{"slug":26,"name":27},"reform-conservative","Reform Conservative",{"slug":29,"name":30},"religious-conservative","Religious Conservative",{"slug":32,"name":33},"traditionalist","Traditionalist",{"slug":35,"name":36},"national-populist","National Populist",{"slug":38,"name":39},"left-nationalist","Left Nationalist",{"slug":41,"name":42},"welfare-nationalist","Welfare Nationalist",{"slug":44,"name":45},"moderate-liberal","Moderate Liberal",{"slug":47,"name":48},"pragmatic-centrist","Pragmatic Centrist",{"slug":50,"name":51},"authoritarian-left","Authoritarian Left",{"slug":53,"name":54},"authoritarian-right","Authoritarian Right",{"slug":56,"name":57},"democratic-socialist","Democratic Socialist",{"slug":59,"name":60},"christian-socialist","Christian Socialist",{"slug":62,"name":63},"market-socialist","Market Socialist",{"slug":65,"name":66},"trad-socialist","Trad Socialist",{"slug":68,"name":69},"civil-libertarian","Civil Libertarian",{"slug":71,"name":72},"compassionate-libertarian","Compassionate Libertarian",{"slug":74,"name":75},"left-libertarian","Left Libertarian",{"slug":77,"name":78},"traditional-libertarian","Traditional Libertarian",{"slug":80,"name":81},"classical-liberal","Classical Liberal",{"slug":83,"name":84},"social-liberal","Social Liberal",{"slug":86,"name":87},"national-conservative","National Conservative",{"slug":89,"name":90},"neoconservative","Neoconservative",{"slug":92,"name":93},"techno-authoritarian","Techno-Authoritarian",{"slug":95,"name":96},"independent-thinker","Independent Thinker",{"slug":98,"name":99},"market-liberal","Market Liberal",{"thinker":101,"archetypes":120,"traditions":123},{"id":102,"slug":103,"name":104,"sort_name":105,"birth_year":106,"death_year":107,"nationality":107,"era":107,"one_line":108,"bio":109,"portrait_url":107,"has_portrait":110,"sort_priority":111,"is_living":112,"created_at":113,"updated_at":114,"search_vector":115,"primary_role":116,"secondary_roles":117,"notable_quotes":118,"historical_tensions":119,"plcf_score":107,"mesr_score":107,"dipg_score":107,"cult_score":107,"figure_descriptor":107,"figure_class":107,"editorial_review":112},962,"yuval-levin","Yuval Levin","Levin, Yuval",1977,null,"Yuval Levin is an American conservative thinker in the Burkean tradition who champions the renewal of civic institutions and mediating structures as the foundation of American self-government","Yuval Levin is an American conservative writer and political thinker associated with the American Enterprise Institute, where he directs work on social, cultural, and constitutional studies. He is the founding editor of National Affairs, a quarterly journal of policy and political thought, and has been an influential voice in debates about domestic policy, the welfare state, and the future of the American right. His writing bridges scholarly analysis and public argument, and he has served in government policy roles, including work on the White House Domestic Policy Council, which informs his practical engagement with questions of governance.\n\nLevin's political thought centers on institutions and what he describes as the mediating structures of society—families, communities, congregations, schools, and civic associations—that stand between the individual and the state. He argues that a healthy political order depends on the vitality of these formative institutions, which shape character and cultivate the habits of self-government. Much of his work diagnoses a crisis of institutional decay, contending that Americans have come to treat institutions less as formative bodies that shape their members and more as platforms for individual self-expression and performance. This shift, he suggests, erodes trust and undermines the capacity of institutions to do their work.\n\nIntellectually, Levin draws on the Anglo-American conservative tradition, and he has written extensively on the enduring quarrel between Edmund Burke and Thomas Paine as a way of illuminating the roots of the modern left-right divide. From Burke he takes an emphasis on incremental reform, gratitude for inherited social order, and skepticism toward abstract political rationalism. Applied to contemporary policy, this yields a reform-minded conservatism that seeks to modernize institutions and empower families and communities rather than simply shrinking or defending government. He has been a prominent figure among the so-called reform conservatives, who urged the right to develop a positive governing agenda responsive to the economic anxieties of ordinary Americans.\n\nLevin has also written on constitutionalism and the American founding, defending the Constitution's structure as a framework designed to channel disagreement into durable compromise. Across his work, he presents politics less as a contest of pure ideology than as the ongoing task of sustaining the institutions and norms that make a free society possible. His influence lies in offering conservatives a vocabulary of institutional renewal and civic responsibility as an alternative to both progressive statism and libertarian individualism.",false,5,true,"2026-05-04T20:40:51.368746+00:00","2026-07-09T03:53:31.920779+00:00","'abstract':296C 'across':383C 'affair':65C 'agenda':349C 'also':360C 'altern':429C 'american':7B,28B,36C,45C,93C,199C,247C,357C,366C 'among':333C 'analysi':99C 'anglo':246C 'anglo-american':245C 'anxieti':354C 'appli':299C 'argu':162C 'argument':102C 'associ':42C,152C 'bodi':208C 'bridg':97C 'burk':261C,280C 'burkean':12B 'call':337C 'capac':233C 'center':133C 'champion':15B 'channel':378C 'charact':178C 'civic':19B,151C,425C 'come':201C 'communiti':147C,319C 'compromis':382C 'congreg':148C 'conserv':8B,37C,248C,339C,418C 'conservat':309C 'constitut':56C,363C,370C 'contemporari':301C 'contend':197C 'contest':392C 'council':119C 'crisi':193C 'cultiv':180C 'cultur':54C 'debat':81C 'decay':196C 'defend':325C,368C 'depend':168C 'describ':139C 'design':376C 'develop':345C 'diagnos':191C 'direct':50C 'disagr':379C 'divid':278C 'domest':83C,117C 'draw':242C 'durabl':381C 'econom':353C 'editor':62C 'edmund':260C 'emphasi':284C 'empow':316C 'endur':257C 'engag':124C 'enterpris':46C 'erod':228C 'express':221C 'extens':254C 'famili':146C,317C 'figur':332C 'format':174C,207C 'found':61C,367C 'foundat':26B 'framework':375C 'free':410C 'futur':90C 'govern':31B,108C,128C,186C,326C,348C 'gratitud':288C 'habit':182C 'healthi':165C 'hous':116C 'ideolog':395C 'illumin':269C 'includ':111C 'increment':286C 'individu':157C,218C,436C 'influenc':414C 'influenti':78C 'inform':121C 'inherit':290C 'institut':20B,47C,135C,175C,195C,204C,235C,314C,404C,422C 'intellectu':240C 'journal':68C 'left':276C 'left-right':275C 'less':205C,389C 'levin':2A,4B,33C,129C,241C,358C 'libertarian':435C 'lie':415C 'make':408C 'mediat':22B,142C 'member':212C 'mind':308C 'modern':274C,313C 'much':187C 'nation':64C 'norm':406C 'offer':417C 'ongo':399C 'order':167C,292C 'ordinari':356C 'pain':264C 'perform':223C 'platform':216C 'polici':70C,84C,109C,118C,302C 'polit':40C,72C,131C,166C,297C,388C 'posit':347C 'possibl':412C 'practic':123C 'present':387C 'progress':432C 'promin':331C 'public':101C 'pure':394C 'quarrel':258C 'quarter':67C 'question':126C 'rather':320C 'ration':298C 'reform':287C,307C,338C 'reform-mind':306C 'renew':17B,423C 'respons':350C,426C 'right':94C,277C,343C 'role':110C 'root':271C 'scholar':98C 'school':149C 'seek':311C 'self':30B,185C,220C 'self-express':219C 'self-govern':29B,184C 'serv':106C 'shape':177C,210C 'shift':225C 'shrink':323C 'simpli':322C 'skeptic':294C 'so-cal':335C 'social':53C,291C 'societi':145C,411C 'stand':154C 'state':87C,160C 'statism':433C 'structur':23B,143C,372C 'studi':57C 'suggest':227C 'sustain':402C 'take':282C 'task':400C 'thinker':9B,41C 'thoma':263C 'thought':73C,132C 'toward':295C 'tradit':13B,249C 'treat':203C 'trust':229C 'undermin':231C 'urg':341C 'vital':171C 'vocabulari':420C 'voic':79C 'way':267C 'welfar':86C 'white':115C 'work':51C,112C,190C,239C,385C 'write':96C 'writer':38C 'written':253C,361C 'yield':304C 'yuval':1A,3B,32C","writer",[],[],[],[121],{"archetype_slug":26,"strength":111,"description":122},"Civic institutions and mediating structures aren't backdrop to American self-government — they are its foundation, and when they decay, self-government decays with them. Levin has made their renewal his central argument, and it's the repair project you're drawn to.",[]]