[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"archetype-name-map":3,"thinker-ross-douthat":100},[4,7,10,13,16,19,22,25,28,31,34,37,40,43,46,49,52,55,58,61,64,67,70,73,76,79,82,85,88,91,94,97],{"slug":5,"name":6},"anarcho-capitalist","Anarcho-Capitalist",{"slug":8,"name":9},"establishment-progressive","Establishment Progressive",{"slug":11,"name":12},"progressive-activist","Progressive Activist",{"slug":14,"name":15},"techno-progressive","Techno-Progressive",{"slug":17,"name":18},"patriotic-progressive","Patriotic Progressive",{"slug":20,"name":21},"conservative-democrat","Conservative Democrat",{"slug":23,"name":24},"moderate-conservative","Moderate Conservative",{"slug":26,"name":27},"reform-conservative","Reform Conservative",{"slug":29,"name":30},"religious-conservative","Religious Conservative",{"slug":32,"name":33},"traditionalist","Traditionalist",{"slug":35,"name":36},"national-populist","National Populist",{"slug":38,"name":39},"left-nationalist","Left Nationalist",{"slug":41,"name":42},"welfare-nationalist","Welfare Nationalist",{"slug":44,"name":45},"moderate-liberal","Moderate Liberal",{"slug":47,"name":48},"pragmatic-centrist","Pragmatic Centrist",{"slug":50,"name":51},"authoritarian-left","Authoritarian Left",{"slug":53,"name":54},"authoritarian-right","Authoritarian Right",{"slug":56,"name":57},"democratic-socialist","Democratic Socialist",{"slug":59,"name":60},"christian-socialist","Christian Socialist",{"slug":62,"name":63},"market-socialist","Market Socialist",{"slug":65,"name":66},"trad-socialist","Trad Socialist",{"slug":68,"name":69},"civil-libertarian","Civil Libertarian",{"slug":71,"name":72},"compassionate-libertarian","Compassionate Libertarian",{"slug":74,"name":75},"left-libertarian","Left Libertarian",{"slug":77,"name":78},"traditional-libertarian","Traditional Libertarian",{"slug":80,"name":81},"classical-liberal","Classical Liberal",{"slug":83,"name":84},"social-liberal","Social Liberal",{"slug":86,"name":87},"national-conservative","National Conservative",{"slug":89,"name":90},"neoconservative","Neoconservative",{"slug":92,"name":93},"techno-authoritarian","Techno-Authoritarian",{"slug":95,"name":96},"independent-thinker","Independent Thinker",{"slug":98,"name":99},"market-liberal","Market Liberal",{"thinker":101,"archetypes":122,"traditions":125},{"id":102,"slug":103,"name":104,"sort_name":105,"birth_year":106,"death_year":107,"nationality":107,"era":107,"one_line":108,"bio":109,"portrait_url":107,"has_portrait":110,"sort_priority":111,"is_living":112,"created_at":113,"updated_at":114,"search_vector":115,"primary_role":116,"secondary_roles":117,"notable_quotes":118,"historical_tensions":119,"plcf_score":107,"mesr_score":107,"dipg_score":107,"cult_score":107,"figure_descriptor":120,"figure_class":121,"editorial_review":112},924,"ross-douthat","Ross Douthat","Douthat, Ross",1979,null,"Ross Douthat is a reform-minded Catholic conservative whose New York Times columns press a dual critique of secular progressivism and the American right's decadence","Ross Douthat is an American writer and columnist best known for his work as an opinion columnist at The New York Times, where he became one of the paper's leading conservative voices. A convert to Catholicism, Douthat writes from a distinctly religious and traditionalist sensibility, and much of his political thought is animated by the relationship between faith, culture, and the health of liberal democracy. He first gained wider attention through his early writing about elite institutions and the culture of American meritocracy, and he has consistently argued that questions of religion, family, and social solidarity are central to political life rather than peripheral to it.\n\nDouthat is closely associated with efforts to reform and renew conservatism from within. Alongside collaborators, he advanced a \"reform conservative\" argument that the Republican Party and the broader right should attend more directly to the economic anxieties and family concerns of ordinary voters rather than defaulting to older free-market orthodoxies. He has been a persistent critic of what he sees as the intellectual exhaustion and populist drift of the American right, while also remaining skeptical of secular progressivism, which he regards as unable to sustain the moral and communal foundations that liberal societies depend upon. This dual critique places him in an ambivalent position: a conservative who diagnoses the failures of his own side even as he resists the assumptions of the left.\n\nA recurring theme in his commentary is the idea of cultural and civilizational decadence—the notion that wealthy, technologically advanced societies can settle into stagnation, declining dynamism, and a loss of shared purpose. He has explored the erosion of institutional religion in American life and its political consequences, arguing that spiritual questions persist even in an ostensibly secular age. Douthat also writes frequently about the Catholic Church itself, engaging in debates over its direction and doctrine with an eye toward their broader cultural significance.\n\nAs a columnist and public intellectual, Douthat's influence lies less in a single systematic doctrine than in his role as an interpreter and provocateur within conservative debate. He helps frame arguments about the future of the right, the meaning of religious decline, and the vulnerabilities of contemporary liberalism, and he is widely read across ideological lines as a thoughtful, sometimes contrarian voice.",false,5,true,"2026-05-04T20:40:51.368746+00:00","2026-07-09T03:53:29.755166+00:00","'across':400C 'advanc':153C,281C 'age':320C 'alongsid':150C 'also':211C,322C 'ambival':241C 'american':26B,34C,112C,208C,304C 'anim':83C 'anxieti':173C 'argu':118C,310C 'argument':157C,377C 'associ':140C 'assumpt':258C 'attend':167C 'attent':100C 'becam':54C 'best':38C 'broader':164C,343C 'cathol':10B,327C 'catholic':66C 'central':128C 'church':328C 'civiliz':274C 'close':139C 'collabor':151C 'column':16B 'columnist':37C,46C,348C 'commentari':267C 'communal':227C 'concern':176C 'consequ':309C 'conserv':11B,61C,156C,244C,372C 'conservat':147C 'consist':117C 'contemporari':393C 'contrarian':407C 'convert':64C 'critic':194C 'critiqu':20B,236C 'cultur':89C,110C,272C,344C 'debat':332C,373C 'decad':29B,275C 'declin':287C,388C 'default':182C 'democraci':95C 'depend':232C 'diagnos':246C 'direct':169C,335C 'distinct':71C 'doctrin':337C,361C 'douthat':2A,4B,31C,67C,137C,321C,352C 'drift':205C 'dual':19B,235C 'dynam':288C 'earli':103C 'econom':172C 'effort':142C 'elit':106C 'engag':330C 'eros':299C 'even':253C,315C 'exhaust':202C 'explor':297C 'eye':340C 'failur':248C 'faith':88C 'famili':123C,175C 'first':97C 'foundat':228C 'frame':376C 'free':186C 'free-market':185C 'frequent':324C 'futur':380C 'gain':98C 'health':92C 'help':375C 'idea':270C 'ideolog':401C 'influenc':354C 'institut':107C,301C 'intellectu':201C,351C 'interpret':368C 'known':39C 'lead':60C 'left':261C 'less':356C 'liber':94C,230C,394C 'lie':355C 'life':131C,305C 'line':402C 'loss':291C 'market':187C 'mean':385C 'meritocraci':113C 'mind':9B 'moral':225C 'much':77C 'new':13B,49C 'notion':277C 'older':184C 'one':55C 'opinion':45C 'ordinari':178C 'orthodoxi':188C 'ostens':318C 'paper':58C 'parti':161C 'peripher':134C 'persist':193C,314C 'place':237C 'polit':80C,130C,308C 'populist':204C 'posit':242C 'press':17B 'progressiv':23B,216C 'provocateur':370C 'public':350C 'purpos':294C 'question':120C,313C 'rather':132C,180C 'read':399C 'recur':263C 'reform':8B,144C,155C 'reform-mind':7B 'regard':219C 'relationship':86C 'religi':72C,387C 'religion':122C,302C 'remain':212C 'renew':146C 'republican':160C 'resist':256C 'right':27B,165C,209C,383C 'role':365C 'ross':1A,3B,30C 'secular':22B,215C,319C 'see':198C 'sensibl':75C 'settl':284C 'share':293C 'side':252C 'signific':345C 'singl':359C 'skeptic':213C 'social':125C 'societi':231C,282C 'solidar':126C 'sometim':406C 'spiritu':312C 'stagnat':286C 'sustain':223C 'systemat':360C 'technolog':280C 'theme':264C 'thought':81C,405C 'time':15B,51C 'toward':341C 'traditionalist':74C 'unabl':221C 'upon':233C 'voic':62C,408C 'voter':179C 'vulner':391C 'wealthi':279C 'whose':12B 'wide':398C 'wider':99C 'within':149C,371C 'work':42C 'write':68C,104C,323C 'writer':35C 'york':14B,50C","writer",[],[],[],"Columnist, The New York Times","media-figure",[123],{"archetype_slug":26,"strength":111,"description":124},"From his New York Times column, Douthat argues a religiously grounded conservatism that turns its criticism in both directions — against liberalism and against the American right's own decadence. That willingness to indict your own side is where reform-minded conservatism begins.",[]]