[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"archetype-name-map":3,"thinker-mary-harrington":100},[4,7,10,13,16,19,22,25,28,31,34,37,40,43,46,49,52,55,58,61,64,67,70,73,76,79,82,85,88,91,94,97],{"slug":5,"name":6},"anarcho-capitalist","Anarcho-Capitalist",{"slug":8,"name":9},"establishment-progressive","Establishment Progressive",{"slug":11,"name":12},"progressive-activist","Progressive Activist",{"slug":14,"name":15},"techno-progressive","Techno-Progressive",{"slug":17,"name":18},"patriotic-progressive","Patriotic Progressive",{"slug":20,"name":21},"conservative-democrat","Conservative Democrat",{"slug":23,"name":24},"moderate-conservative","Moderate Conservative",{"slug":26,"name":27},"reform-conservative","Reform Conservative",{"slug":29,"name":30},"religious-conservative","Religious Conservative",{"slug":32,"name":33},"traditionalist","Traditionalist",{"slug":35,"name":36},"national-populist","National Populist",{"slug":38,"name":39},"left-nationalist","Left Nationalist",{"slug":41,"name":42},"welfare-nationalist","Welfare Nationalist",{"slug":44,"name":45},"moderate-liberal","Moderate Liberal",{"slug":47,"name":48},"pragmatic-centrist","Pragmatic Centrist",{"slug":50,"name":51},"authoritarian-left","Authoritarian Left",{"slug":53,"name":54},"authoritarian-right","Authoritarian Right",{"slug":56,"name":57},"democratic-socialist","Democratic Socialist",{"slug":59,"name":60},"christian-socialist","Christian Socialist",{"slug":62,"name":63},"market-socialist","Market Socialist",{"slug":65,"name":66},"trad-socialist","Trad Socialist",{"slug":68,"name":69},"civil-libertarian","Civil Libertarian",{"slug":71,"name":72},"compassionate-libertarian","Compassionate Libertarian",{"slug":74,"name":75},"left-libertarian","Left Libertarian",{"slug":77,"name":78},"traditional-libertarian","Traditional Libertarian",{"slug":80,"name":81},"classical-liberal","Classical Liberal",{"slug":83,"name":84},"social-liberal","Social Liberal",{"slug":86,"name":87},"national-conservative","National Conservative",{"slug":89,"name":90},"neoconservative","Neoconservative",{"slug":92,"name":93},"techno-authoritarian","Techno-Authoritarian",{"slug":95,"name":96},"independent-thinker","Independent Thinker",{"slug":98,"name":99},"market-liberal","Market Liberal",{"thinker":101,"archetypes":122,"traditions":126,"homeTradition":106,"siblings":127},{"id":102,"slug":103,"name":104,"sort_name":105,"birth_year":106,"death_year":106,"nationality":107,"era":108,"one_line":109,"bio":110,"portrait_url":106,"has_portrait":111,"sort_priority":112,"is_living":113,"created_at":114,"updated_at":114,"search_vector":115,"primary_role":116,"secondary_roles":117,"notable_quotes":118,"historical_tensions":119,"plcf_score":106,"mesr_score":106,"dipg_score":106,"cult_score":106,"figure_descriptor":120,"figure_class":121,"editorial_review":113},1053,"mary-harrington","Mary Harrington","Harrington, Mary",null,"British","Contemporary","Mary Harrington is a British writer who reframes feminism as a critique of technological and market progress, arguing that liberation has often served capital rather than women.","Mary Harrington is a contemporary British writer and essayist who came to prominence as a contributing editor at the online magazine UnHerd, where she developed a distinctive critique of what she calls the \"progress theology\" underlying modern liberalism. Trained in the assumptions of feminist liberationism, she has described undergoing a change of view after motherhood, which reoriented her thinking toward the material and embodied conditions of women's lives rather than the pursuit of ever-expanding individual autonomy.\n\nHer central argument, set out most fully in her book Feminism Against Progress, is that the emancipation narrative of mainstream feminism has become entangled with technological and market forces that dissolve bonds of dependence and obligation. She contends that innovations celebrated as liberating — from contraceptive technology to the commodification of bodies and reproduction — can also serve capital by treating the self as an infinitely malleable, atomized economic unit. On this reading, the promise of limitless freedom obscures the ways women, and especially mothers and the less affluent, are left more exposed. She styles her position \"reactionary feminism,\" deliberately reclaiming a word usually deployed as an insult to signal a defense of interdependence, embodiment, and the family against what she sees as a corrosive drive toward disembedded selfhood.\n\nHarrington's work draws on and contributes to a broader post-liberal current in Anglo-American commentary that is skeptical of both progressive social liberalism and free-market individualism, and that looks to older sources of meaning — kinship, place, the body, limits — as correctives. She is a frequent essayist and podcast voice, and her arguments about surrogacy, transhumanist ambitions, and the effects of digital technology on human relations have made her a recognizable figure in debates about the future of the family.\n\nHer stance is contested. Critics on the left argue that framing feminism as \"against progress\" risks naturalizing traditional gender roles and understating the real gains autonomy and reproductive technology have brought women; some also read her interventions in debates over sex and gender identity as unduly hostile. Supporters counter that she offers a materialist critique of liberation myths rather than a call to return to the past. Either way, she has become an influential exponent of the idea that not every extension of individual freedom is straightforwardly emancipatory.",false,5,true,"2026-07-15T01:50:00.656687+00:00","'affluent':195C 'also':163C,354C 'ambit':297C 'american':253C 'anglo':252C 'anglo-american':251C 'argu':20B,329C 'argument':111C,293C 'assumpt':71C 'atom':174C 'autonomi':108C,346C 'becom':131C,392C 'bodi':159C,279C 'bond':140C 'book':118C 'british':7B,35C 'broader':245C 'brought':351C 'call':61C,382C 'came':40C 'capit':26B,165C 'celebr':149C 'central':110C 'chang':80C 'commentari':254C 'commodif':157C 'condit':94C 'contemporari':34C 'contend':146C 'contest':324C 'contracept':153C 'contribut':45C,242C 'correct':282C 'corros':231C 'counter':369C 'critic':325C 'critiqu':14B,57C,375C 'current':249C 'debat':314C,359C 'defens':218C 'deliber':206C 'depend':142C 'deploy':211C 'describ':77C 'develop':54C 'digit':302C 'disembed':234C 'dissolv':139C 'distinct':56C 'draw':239C 'drive':232C 'econom':175C 'editor':46C 'effect':300C 'either':388C 'emancip':125C 'emancipatori':408C 'embodi':93C,221C 'entangl':132C 'especi':190C 'essayist':38C,287C 'ever':105C 'ever-expand':104C 'everi':401C 'expand':106C 'expon':395C 'expos':199C 'extens':402C 'famili':224C,320C 'femin':11B,119C,129C,205C,332C 'feminist':73C 'figur':312C 'forc':137C 'frame':331C 'free':265C 'free-market':264C 'freedom':184C,405C 'frequent':286C 'fulli':115C 'futur':317C 'gain':345C 'gender':339C,363C 'harrington':2A,4B,31C,236C 'hostil':367C 'human':305C 'idea':398C 'ident':364C 'individu':107C,267C,404C 'infinit':172C 'influenti':394C 'innov':148C 'insult':214C 'interdepend':220C 'intervent':357C 'kinship':276C 'left':197C,328C 'less':194C 'liber':22B,67C,151C,248C,262C,377C 'liberation':74C 'limit':280C 'limitless':183C 'live':98C 'look':270C 'made':308C 'magazin':50C 'mainstream':128C 'malleabl':173C 'mari':1A,3B,30C 'market':18B,136C,266C 'materi':91C 'materialist':374C 'mean':275C 'modern':66C 'mother':191C 'motherhood':84C 'myth':378C 'narrat':126C 'natur':337C 'oblig':144C 'obscur':185C 'offer':372C 'often':24B 'older':272C 'onlin':49C 'past':387C 'place':277C 'podcast':289C 'posit':203C 'post':247C 'post-liber':246C 'progress':19B,63C,121C,260C,335C 'promin':42C 'promis':181C 'pursuit':102C 'rather':27B,99C,379C 'reactionari':204C 'read':179C,355C 'real':344C 'reclaim':207C 'recogniz':311C 'refram':10B 'relat':306C 'reorient':86C 'reproduct':161C,348C 'return':384C 'risk':336C 'role':340C 'see':228C 'self':169C 'selfhood':235C 'serv':25B,164C 'set':112C 'sex':361C 'signal':216C 'skeptic':257C 'social':261C 'sourc':273C 'stanc':322C 'straightforward':407C 'style':201C 'support':368C 'surrogaci':295C 'technolog':16B,134C,154C,303C,349C 'theolog':64C 'think':88C 'toward':89C,233C 'tradit':338C 'train':68C 'transhumanist':296C 'treat':167C 'under':65C 'undergo':78C 'underst':342C 'unduli':366C 'unherd':51C 'unit':176C 'usual':210C 'view':82C 'voic':290C 'way':187C,389C 'women':29B,96C,188C,352C 'word':209C 'work':238C 'writer':8B,36C","writer",[],[],[],"Writer and post-liberal essayist","media-figure",[123],{"archetype_slug":32,"strength":124,"description":125},6,"She calls her position 'reactionary feminism' — reclaiming the insult to defend interdependence, the body, and the family against liberation that mainly serves capital. Feminism Against Progress presses the question you keep asking: who actually profits when every bond is dissolved in the name of freedom?",[],[]]