[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"archetype-name-map":3,"thinker-christine-de-pizan":100,"$f3n40ukw9d4il5":124,"thinker-stance-christine-de-pizan":113},[4,7,10,13,16,19,22,25,28,31,34,37,40,43,46,49,52,55,58,61,64,67,70,73,76,79,82,85,88,91,94,97],{"slug":5,"name":6},"trad-socialist","Trad Socialist",{"slug":8,"name":9},"classical-liberal","Classical Liberal",{"slug":11,"name":12},"techno-authoritarian","Techno-Authoritarian",{"slug":14,"name":15},"moderate-conservative","Moderate Conservative",{"slug":17,"name":18},"national-populist","National Populist",{"slug":20,"name":21},"conservative-democrat","Conservative Democrat",{"slug":23,"name":24},"reform-conservative","Reform Conservative",{"slug":26,"name":27},"left-nationalist","Left Nationalist",{"slug":29,"name":30},"democratic-socialist","Democratic Socialist",{"slug":32,"name":33},"left-libertarian","Left Libertarian",{"slug":35,"name":36},"compassionate-libertarian","Compassionate Libertarian",{"slug":38,"name":39},"market-liberal","Market Liberal",{"slug":41,"name":42},"patriotic-progressive","Patriotic Progressive",{"slug":44,"name":45},"traditionalist","Traditionalist",{"slug":47,"name":48},"progressive-activist","Progressive Activist",{"slug":50,"name":51},"techno-progressive","Techno-Progressive",{"slug":53,"name":54},"pragmatic-centrist","Pragmatic Centrist",{"slug":56,"name":57},"independent-thinker","Independent Thinker",{"slug":59,"name":60},"traditional-libertarian","Traditional Libertarian",{"slug":62,"name":63},"national-conservative","National Conservative",{"slug":65,"name":66},"social-liberal","Social Liberal",{"slug":68,"name":69},"market-socialist","Market Socialist",{"slug":71,"name":72},"welfare-nationalist","Welfare Nationalist",{"slug":74,"name":75},"authoritarian-right","Authoritarian Right",{"slug":77,"name":78},"authoritarian-left","Authoritarian Left",{"slug":80,"name":81},"moderate-liberal","Moderate Liberal",{"slug":83,"name":84},"civil-libertarian","Civil Libertarian",{"slug":86,"name":87},"christian-socialist","Christian Socialist",{"slug":89,"name":90},"religious-conservative","Religious Conservative",{"slug":92,"name":93},"establishment-progressive","Establishment Progressive",{"slug":95,"name":96},"anarcho-capitalist","Anarcho-Capitalist",{"slug":98,"name":99},"neoconservative","Neoconservative",{"thinker":101,"archetypes":114,"traditions":118,"traditionLinks":119,"homeOut":120,"homeIn":121,"works":122,"homeTradition":113,"siblings":123},{"id":102,"slug":103,"name":104,"one_line":105,"bio":106,"birth_year":107,"death_year":108,"nationality":109,"primary_role":110,"era":111,"portrait_url":112,"figure_class":113},1286,"christine-de-pizan","Christine de Pizan","Christine de Pizan was a Venetian-born writer at the French court who defended women in The Book of the City of Ladies and advised princes on a realm of united estates.","Christine de Pizan was born in Venice in 1364. Her father, an Italian, became astrologer to Charles V of France, and she spent a studious childhood at the French court. At fifteen she married Estienne de Castel, who became a court secretary. Widowed after ten years of marriage, she turned to writing to support herself and three young children, and found patrons at court, among them Louis, duke of Orléans, the duke of Berry, Philip the Bold, and Queen Isabella of Bavaria.\n\nHer first public argument concerned the way learned men wrote about women. L'Épistre au Dieu d'amours (1399) defended women against the satire of Jean de Meun's Roman de la rose. In The Book of the City of Ladies (1405), the narrator, troubled after reading Matheolus, asks why so many learned men insult women; three allegorical ladies, Reason, Rectitude and Justice, help her build a city populated by virtuous women from history and legend. The book answers the charge that women should not be taught: not all men share that opinion, it says, \"but it is very true that many foolish men have claimed this because it displeased them that women knew more than they did.\" Its companion, The Book of the Three Virtues (1405), offered what Britannica calls \"a classification of women's roles in medieval society and a collection of moral instructions for women in the various social spheres.\" She also wrote a life of Charles V (1404) at Philip the Bold's request and an allegorical autobiography, L'Avision de Christine (1405).\n\nThe Book of the Body Politic, written in 1406–07 for the dauphin Louis of Guyenne, belongs to the mirror-for-princes genre. Its first part is addressed to princes, its second to knights and nobles, and its third to the common people, whom it treats as \"the belly, legs, and feet\" of the realm. The body politic, she wrote, \"cannot be perfect, whole, nor healthy if all the estates ... are not well joined and united together.\" The book presses the prince toward peace and reconciliation and defends hereditary monarchy.\n\nAfter the French defeat at Agincourt in 1415 she withdrew to a convent. Her Ditié de Jehanne d'Arc (1429) celebrated Joan of Arc's early victories; Britannica describes it as the only such French-language work written during Joan's lifetime. She died around 1430.",1364,1430,"Italian-French","writer","Medieval","\u002Fimages\u002Ffigures\u002Fwebp\u002Fchristine-de-pizan.webp",null,[115],{"archetype_slug":23,"strength":116,"description":117},6,"Reform from inside an inherited order: she answered the scholars who belittled women by building a city of exemplary ones, then told a young prince that the realm is healthy only when every estate is well joined. Correct the ideas, and keep the body whole.",[],[],[],[],[],[],{"cards":125,"influenced":126,"shapedBy":127,"outbound":128},[],[],[],0]